I AM PROUD THAT I AM SINDHI:
“EVERYTHING IN THE WORLD attracts me. But a part of land that world knows as Sindh bears all attraction to me, it attractes me in a special way that nothing else do. My love for my mother land Sindh is immortal. .
Actually Sindh is more sweet which is truth. And, in any case, Sindh will remain my first priority..
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In the history Sindh got a great loss when In 1947 the Sindhi Hindus did begin to leave, I wish: ``If a single Sindhi would have not left Sindh, it was a matter of immense concern as ``The Sindh Hindus were first-class businessmen. Why they ran away to Bombay, Madras and other places in India? By doing so not only Sindh lost but Sindhi Hindu were amongst the losers, but Sindh. For they would have make money for themselves, wherever they go. One finds Sindhis in South America. There is hardly any place in the world where Sindhis are not found. In South Africa they were making big money and gave of it liberally to the poor.''
When Partition came into being Sindh lost a good numbers of Sindhis who were more working for the welfare of Sindh.
' When Pakistan came into existence Sindhi living in Sindh began to realize that the refugees came from India for the sake of Islam but infact they had no any true love for Islam they were coming here in Sindh only for occupying the properties left by Sindhi Hindus and control the economy run by Sindhi Hindus.
Thursday, December 31, 2009
watch video clips of Awami Tehrik's long March
thousand people marching on MA Jinnah road Karachi and demanding their basic rights and showing their pledge to protect Sindh
My Dear Motherland SIndh
STORY OF MY MOTHERLAND SINDH:
Sindhi Society and Culture:
SlNDHI SOCIETY is an integral part of the great Indian society. And Sindhi culture is an integral part of the great Indian culture. And yet, because of local factors, it has a flavour of its own. The people are eclectic: not very profound, but very practical. As a wit put it: ``The Sindhi rule of the thumb is to do whatever is convenient and profitable.'' Their varied experience over the ages has given them a certain flexibility that makes for survival, even if not for glory.
The Islamic ``la ilah ilallah'', (which literally means there is no God but Allah) was re-interpreted by poet Shah Abdul Karim thus: ``One who takes the seller, the buyer and the wares to be one and the same, will know its meaning.'' ``This world,'' said Shah Latif, ``is a mansion with a million doors and windows; whichever way you look, you will see God.''
No wonder the Hindu-Muslim relations were not half as bad in Sindh as in many other provinces. To this day, the Sindhi Hindus remember Sindh with misty eyes -and the Sindhi Muslims remember the Sindhi Hindus in lndia with fond affection. Says Pir Husamuddin of Sukkur with anguish: ``That Sukkur is gone. Those Sakhroos are gone too. Our compatriots are gone. Their place has been taken by strangers.'' Says Sheikh Ayaz of Sindh:
Poesy is a river ,On whose banks today I have seen ,Saraswati and Mahakali;The two together Were drinking moonlight;They have come togetherAfter long ages,No doubt today will be born A great Maha Kavi.
Sindhi Society and Culture:
SlNDHI SOCIETY is an integral part of the great Indian society. And Sindhi culture is an integral part of the great Indian culture. And yet, because of local factors, it has a flavour of its own. The people are eclectic: not very profound, but very practical. As a wit put it: ``The Sindhi rule of the thumb is to do whatever is convenient and profitable.'' Their varied experience over the ages has given them a certain flexibility that makes for survival, even if not for glory.
The Islamic ``la ilah ilallah'', (which literally means there is no God but Allah) was re-interpreted by poet Shah Abdul Karim thus: ``One who takes the seller, the buyer and the wares to be one and the same, will know its meaning.'' ``This world,'' said Shah Latif, ``is a mansion with a million doors and windows; whichever way you look, you will see God.''
No wonder the Hindu-Muslim relations were not half as bad in Sindh as in many other provinces. To this day, the Sindhi Hindus remember Sindh with misty eyes -and the Sindhi Muslims remember the Sindhi Hindus in lndia with fond affection. Says Pir Husamuddin of Sukkur with anguish: ``That Sukkur is gone. Those Sakhroos are gone too. Our compatriots are gone. Their place has been taken by strangers.'' Says Sheikh Ayaz of Sindh:
Poesy is a river ,On whose banks today I have seen ,Saraswati and Mahakali;The two together Were drinking moonlight;They have come togetherAfter long ages,No doubt today will be born A great Maha Kavi.
Introduction
My aim to create this site is to keep here all historical, updated material in the form of text, images, videos regarding my mother land Sindh, where I born, grew, got education, worked, earned respectably, lived satisfactorily, strengthened self and now my foremost duty is to live and work only for Great Sindh, as my identity is Sindh, my history, my culture, my customs are so rich. The civilization of Sindh is as old as 7000 years old.
Now a days my mother land Sindh confronts many challenges. a drastic conspiracy is made to change its historical position. My sweet Sindhi language is planned remove from educational institutes, offices and cities, my great sindhi culture is criticized. Sindhi-phobe Urdu media is trying to demolish its dignity. In such a alarming condition a true sindhi would not bother to remain a side. The demand of time is to protect our mother land Sindh by awaring our selves to the current conditions and offer our possible share for the sake of Sindh.
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